Did you ever see the Sauline Players perform? Chances are you did if you went to school in the piedmont of North Carolina in the early- to mid-1900s.
As I write that, though, it occurs to me that I don’t know if they performed at the schools for black children. I hope they did, for their performances were a real treasure for those of us who lived in rural areas and didn’t have easy access to live theatrical performances.
Two of the 91 local history articles in my new book, Harrisburg, Did You Know? Cabarrus History, Book 1, are about the Sauline Players. I’ll share some highlights from those articles in today’s blog post.
When I researched the Sauline Players for Harrisburg Horizons newspaper in 2011, I was surprised to learn that the theatrical troupe was based in the small Gaston County town of Belmont, North Carolina. I have fond memories of their performances in the auditorium at Harrisburg High School in the early 1960s when I was in elementary school.
In 2010, I learned that Joseph Sauline was with another traveling acting troupe in Charlotte in the 1920s when that company went broke. Not to be outdone, Mr. Sauline stayed in the area and organized his own acting group — the Sauline Players.
An online search in 2010 led me to a Sauline Players listing on the acting resume of Ms. Joan McCrea. I was able to get in touch with her agent, who in turn gave Ms. McCrea my contact information. Imagine my surprise one day when I answered the phone and found actress Joan McCrea in Los Angeles on the other end of the line!
The ensuing correspondence with Ms. McCrea turned my single newspaper article about the Sauline Players into a two-part series.
If you want to know more about the Sauline Players and other local history articles I wrote for Harrisburg Horizons newspaper, look for my book, Harrisburg, Did You Know? Cabarrus History, Book 1.
Where to purchase Harrisburg, Did You Know? Cabarrus History, Book 1
Paperback available at Second Look Books, 4519 School House Commons, Harrisburg, NC
My book received a lot of positive and well-placed publicity last week. The proprietor of Second Look Books in Harrisburg tells me sales have been brisk.
I took a long enough break from formatting Harrisburg, Did You Know? Cabarrus History, Book 2 to design the cover for the paperback. Then, it was back to formatting. I’m pleased to have the cover designed so I could mark that task off my to-do list.
Until my next blog post
I hope you have a good book to read. I’m reading a couple of books now. It’ll be interesting to see how many I get read in January.
Can you imagine hearing and then seeing meteor blazing across the sky and then crashing through a tree before plunging several feet into the dirt? That’s what happened on Hiram Bost’s farm on October 31, 1849.
I grew up in Cabarrus County, but I’d not heard of the meteorite until I happened upon a newspaper article about it while doing research on another topic for a local history column I was writing in 2009 for Harrisburg Horizons weekly newspaper. Last week while I was formatting those newspaper articles for two planned books in 2023, I thought the highlights of the seven-part series I wrote about Mr. Bost’s meteorite would make an interesting blog post on this Halloween.
Although the meteorite landed near Midland in Cabarrus County, it was mistakenly named “Monroe.” Meteorites are usually named for where they land. The town of Monroe is actually in the adjoining county and not where the 1849 meteorite crashed to the Earth.
I’ve never heard a meteor or seen one up close. The closest I’ve come is seeing an occasional “shooting star.” The witnesses of the 1849 meteorite described explosions and rumblings They saw a white-hot object in the sky even though it was broad daylight.
Word of the meteorite spread by the proverbial grapevine and in newspapers in Charlotte and Concord. When word reached the Charlotte Branch of the United States Mint, a Mint employee and a Charlotte doctor headed some 20 to 25 miles to the site by horse-drawn wagon.
Knowing he had an item of interest and unknown value on his hands, Mr. Bost displayed the meteorite on top of a pole for all to come and see. It was accompanied by a sign warning people not to touch or break the rock.
I was naïve enough to think that perhaps the Monroe meteorite had ended up intact at the North Carolina Museum of Natural History, but I soon found out that the meteorite has been chopped and sliced into countless pieces and the museum in Raleigh doesn’t even have a piece of it.
One thing led to another, as is always the case when I do historical research, and I went down the rabbit hole of searching for the locations that own part of the meteorite. What I discovered is that pieces and slivers of the meteorite are owned by universities, museums, The Vatican, and private companies and individuals around the world.
I learned that bits and pieces of the Monroe meteorite are for sale by rock and mineral dealers and are sometimes available through rock and mineral auctions. Those pieces and slivers are priced by the gram and aren’t cheap.
To learn more, be on the lookout for my book, Harrisburg, Did You Know? – Book 2 on Amazon in 2023.
I expect to publish Harrisburg, Did You Know? – Book 1 on Amazon in January 2023. I’ll give progress reports in future blog posts. Even if you don’t live in the Harrisburg, North Carolina area, I think you’ll find something of interest in both my local history books.
Since my last blog
I continue to write my first historical novel, The Heirloom.
I hired a company to completely redesign my outdated website, JanetMorrisonBooks.com. My writing is taking a new path and I need a new website to reflect that. With numerous decisions to be made and the holiday season approaching, it might be January before I can unveil the new site.
My sister and I continue to proofread Harrisburg, Did You Know?—Book 1. When I blogged last week, I thought the books would only be available for Kindle, but I now hope to also have them published in paperback.
A word about my blog
Last week’s blog post included a note about a change in my follower count on my blog and the reason I was given for the widget policy change. Apparently, I wasn’t the only blogger to complain, for this week the count once again includes the 1,000+ followers that were dropped last week. I’m happy again!
Until my next blog
I hope you have a good book to read.
Remember the brave people of Ukraine who face freezing to death this winter.
There are some book bloggers whose posts I read regularly to get ideas for books to read. Sometimes they review books I’ve read and it’s interesting to see if I agree with their reviews or what they picked up on that I missed. Usually, they review books I haven’t read, for many professional book reviewers receive advance copies before a book is released to the public. This isn’t the case for all book bloggers.
Today I’m writing about five of the book bloggers I follow. Perhaps some of them will be new to you. In the coming weeks, I’ll blog about other book bloggers I follow. I’ve chosen these in random order.
Jennifer Tar Heel Reader
Going to Jennifer’s website, you can peruse her blog topics and get a feel for the type books she reviews. Although I haven’t heard her say, she is obviously a creative and talented person in her own right. The photographs she includes with her book reviews are always elegant and inviting. Take a look for yourself on her website where you can read any of her past blog posts/reviews simply with a click. She’s been blogging book reviews since May 4, 2018. From the title of her blog, I believe she lives in the same state where I’ve lived my entire life – North Carolina.
Sandy, like the other book bloggers I follow, offers honest assessments of the books she reviews. In this particular one, she explains why she had trouble getting her head around the abuse at Willowbrook because, thankfully, her own experience working in such a facility was nothing like that portrayed in the book. The Lost Girls of Willowbrook is also on my TBR.
What Cathy Read Next
Cathy amazes me with the number of books she reads and reviews. Last time I looked, she’d read 122 books so far in 2022. She has a great website and book review blog. You can go to her website, What Cathy Read 2022 – What Cathy Read Next… (wordpress.com) and click on a number of choices, such as “What Cathy Read in 2022” or “What Cathy read in 2016” and every year in between. Then, each book title is clickable and you can read her review of it.
Occasionally, Cathy attacks her TBR (To Be Read List) and blogs about a few books on her list. She goes through a process to decide which ones to leave on her TBR and which ones to delete. I need to do that myself! Here’s an example of one of her “Down the TBR Hole” blog posts: Down the TBR Hole #25 – What Cathy Read Next… (wordpress.com).
Cathy has an MA in English and appreciates good fiction, especially historical fiction and literary fiction.
Emma B Books
Emma reviews lots of thrillers and mysteries, but she also is known to have reviewed memoirs and other genres. By going to her home page, EmmabBooks.com – Book Reviews by Emma b Books, you can click on the image of any one of 18 books she’s recently reviewed.
Emma’s website is well-organized. You can click on “Home,” “Nonfiction,” “Fiction,” “Audiobooks,” “5*Related Books,” “Blog,” “About,” and “Contact.”
Each of those buttons has a drop-down menu to make any search easy. If you’d like to receive email notices when Emma posts a new review on her blog, there’s a fill-in format form on her website. If you’re a WordPress blogger, you can opt to receive her posts on your feed.
Emma is British by birth and now lives in the beautiful Austrian Alps.
The website is well-organized, with 15 categories at the top for you to choose from. Each one has a drop-down menu to assist you in your search. There’s even a “Movie of the Book” button. Other buttons have drop-down menus in which you can search by book title or author.
This reviewer is from Scotland and is one of Amazon UK’s Top 500 Reviewers.
Since my last blog post
I’ve been working on genealogy and reading books. I listen to books on CD and read print books as well as e-books.
Speaking of e-books… I’m formatting the local history columns I wrote for Harrisburg Horizons newspaper from 2006 through 2012 in preparation for putting them into two e-books. I’ve run into a bit of a roadblock on the cover I wanted, so it’s time to figure out Plan B.
Until my next blog post
I hope you have a good book to read. I hope you’ll check out the book bloggers I blogged about today.
Don’t work all the time. Take time out for family and friends.
Remember the people of Ukraine and Uvalde, and count your blessings.
When I was growing up in the 1950s and 1960s, I thought anything that happened in the 1800s was ancient history. It’s amazing how age has a way of putting things in perspective. As I was reading about Chief Joseph in preparation for writing today’s blog post, I was struck by the fact that the conflicts between the United States government and the Nez Perce Native Americans took place a mere 68-76 years before my birth.
Since I’m 67 years old, the number of years weren’t lost on me. It was only 49 years before my birth that Chief Joseph died on September 21, 1904. As I read various sources about Chief Joseph while researching today’s blog topic, in addition to putting the time frame in perspective, I was struck all over again with the fact that the United States government has always treated Native Americans horribly. Period.
Hin-mah-too-yah-lat-kekt was popularly known as Chief Joseph. His tribal name translates into “Thunder Rolling in the Mountain” in English. He succeeded his father as a leader of the Wal-lam-wat-kain band of Nez Perce Native Americans. The Wal-lam-wat-kain lived in the Wallowa Valley in present-day Oregon.
Chief Joseph sought peace and wanted all people to live in harmony. The United States government didn’t share his philosophy of life. He tried repeatedly to come to a peace agreement with the federal government.
Background history – Chief Joseph’s Father
White settlers began settling in the Wallowa Valley around 1850. Chief Joseph’s father was the tribal chief at the time. He was welcoming to the intruders at first, but as their numbers grew they encroached onto more and more of the valley. When Chief Joseph (the elder) told the settlers they could take no land, the settlers took it by force.
As tensions grew, Governor Isaac Stevens of the Washington Territory created a council to try to establish peace. Through that council, the Treaty of Walla Walla was signed in 1855 by Chief Joseph (the elder) and the chiefs of nearby tribes. The treaty created a 7-million acre reservation that included the Wallowa Valley.
The treaty worked fairly well until a gold rush drew more settlers into the reservation land in 1863. A second treaty was signed, but it heavily favored the white settlers. The original 7-million acre reservation was whittled down to only 700,000 acres. The icing on the cake was the removal of the Wallowa Valley from the new reservation boundaries and all the affected tribes were forced to move to Idaho.
Some of the Nez Perce tribes accepted the terms and moved; however, Chief Joseph (the elder) and some others refused to go. The second treaty was the proverbial straw that broke the camel’s back. Chief Joseph (the elder) denounced the United States, even throwing away his Bible and burning the American flag. (He had adopted the Christian faith after visits by missionaries and was baptized and given the Christian name “Joseph” in 1838.)
What the US government never understood was the value the Native Americans put on the graves of their ancestors.
“Inside this boundary, all our people were born. It circles the graves of our fathers, and we will never give up these graves to any man.” ~ Chief Joseph (the elder)
Before Chief Joseph (the elder) died in 1871, he said the following words to his son in preparation for his succeeding him as tribal chief: “Never sell the bones of your father and your mother.”
The younger Joseph becomes Chief
More settlers arrived and tensions grew. Chief Joseph (the younger) was threatened with physical violence, but he always responded verbally. He held onto the hope that his people could stand their ground and outlast the white settlers. He knew if he retaliated with violence, the US government would wipe out his people. He couldn’t risk getting violent.
A third treaty was drawn up in 1873. It gave the Wallowa Valley back to Chief Joseph’s people. The treaty was broken four years later and US Army General Oliver Otis Howard set out to forcibly remove the Nez Perce from their lands. Chief Joseph (the younger) offered Gen. Howard a compromise. The Nez Perce would give up part of their land and some of them would leave.
When the two men were unable to come to an agreement, Howard gave the Nez Perce thirty days to vacate their lands. To not comply would be considered an act of war against the United States.
The Nez Perce War
Chief Joseph quietly moved his followers across nearly 1,200 miles, while other Nez Perce tribes chose to stay behind and fight. Chief Joseph’s people were able to avoid armed conflict with the US Army for the most part, but violence ran against the chief’s core values to the point that he couldn’t bear to see his people suffer any more. Even though Chief Joseph tried to avoid fighting the army, the conflict became known as the Nez Perce War because other tribes within the Nez Perce chose to fight.
On October 5, 1877, Chief Joseph surrendered to Gen. Howard. The speech Chief Joseph made that day is remembered to this day and often quoted:
“I am tired of fighting. Our chiefs are killed. Looking Glass is dead. Toohoolhoolzote is dead. The old men are all dead. It is the young men who say, “Yes” or “No.” He who led the young men [Olikut] is dead. It is cold, and we have no blankets. The little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food. No one knows where they are — perhaps freezing to death. I want to have time to look for my children, and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my chiefs! I am tired. My heart is sick and sad. From where the sun now stands I will fight no more forever.” ~ Chief Joseph, October 5, 1877
The rest of the story
Chief Joseph and his followers were put on rail cars and taken to Oklahoma. Many died there from exposure to the elements and diseases they’d never been exposed to before. Getting nowhere talking to army generals, Chief Joseph went to Washington, DC and met with President Rutherford B. Hayes.
He pleaded his people’s case with the president, but there was not immediate resolution of the conflict. It was six years later that Chief Joseph and his followers were split up. Some were sent to a reservation near Kooskia, Idaho. Some were sent to northern Washington Territory. But Idaho and the reservation in northern Washington weren’t their homeland. Their homeland was the Wallowa Valley in northeastern Oregon.
In 1897, Chief Joseph returned to Washington, DC to try again to get permission for his people to move to the Wallowa Valley. He never quit trying peacefully to get permission for his people to return to their homeland.
Chief Joseph died 116 years ago today on September 21, 1904. His physician said Chief Joseph died of a broken heart.
No one can argue with that.
If the United States government authorities had just adopted Chief Joseph’s philosophy of life, our country’s history would be quite different. A lot of conflict, bloodshed, and misunderstandings could have been avoided.
Since my last blog post
I was saddened by the death on Friday by U.S. Supreme Court Justice Ruth Bader Ginsburg. She will go down in history as one of the most-gifted legal minds to ever sit on the U.S. Supreme Court.
I’m formatting for self-publishing the 174 local history columns I wrote from 2006 through 2012 for Harrisburg Horizons newspaper. I hope to get the book published this year in electronic form and paperback.
Until my next blog post
Thank you for reading my blog. Everyone is busy, so I appreciate the time you took to read my post today.
I hope you have a good book to read. I’m reading The Book of Lost Names, by Kristin Harmel.
If you’re a writer or other artist, I hope you have satisfying creative time this week.
As the Covid-19 pandemic continues, please wear a mask to protect the people around you. Even if you’re not displaying any symptoms of the virus, you could be carrying it and infecting others.
Post three photos of just yourself and write a short caption beneath each about why you chose that photo.
Nominate seven women for the Fix Her Crown Award, women who lend a helping hand to the woman whose crown seems too heavy, who appreciate the sister who dares to be her own glorious self, who raise strong young women, who smile at the sister journeying alone and walk alongside her for a time, who stand with the sister whose crown has been knocked off her head time after time and women who shine as their own beautifully unique selves.
Link to the blogs of the seven nominees.
Here are three photos of me:
That’s enough about me. Here are the women, in random order, I nominate for the Fix Her Crown Award:
Occasionally, I like to present samples of my writing in this blog. My blog post on May 23, 2017 was “No Place for a Preacher’s Son?” (No Place for Preacher’s Son?) The “no place for a preacher’s son” was the Pioneer Mill community in Township One of Cabarrus County, North Carolina in the 1870s.
The reason for Pioneer Mill being a “boom” place in the 1800s was due to the development of a gold mine there. Gold was first discovered in the United States in Cabarrus County in 1799.
“Gold fever” soon took hold of the region and numerous gold mines were developed in Cabarrus County in the early 1800s. In fact, so much gold was found in the area that in 1837 a branch of the United States Mint was opened in Charlotte in adjoining Mecklenburg County
I heard about the Pioneer Mill Gold Mine when I was a young child. I knew where it had been. I should have asked “the older generation” some questions about it, but now that generation is gone.
Finding myself in “the older generation,” I researched the gold mine in order to write a two-part series about it for the now defunct Harrisburg Horizons newspaper in 2012. Today’s blog hits the highlights of those newspaper articles.
After the 1799 discovery of gold on John Reed’s land in Township Ten, everyone in Cabarrus County probably started searching for gold on their property. The date that gold was first discovered at Pioneer Mill is unknown, but the 1869 Branson Business Directory described the mine as “among the earliest discovered mines in the State.
The land on which the Pioneer Mill Mine was worked in the 1800s was purchased in the 1760s by James Morrison, an immigrant from Campbeltown, Scotland. It passed down to his son, John. John and his wife, the former Mary McCurdy, had 11 children. Their youngest child, Robert Harvey Morrison, was born in 1817.
Robert Harvey Morrison remained on the family land and was quite prosperous. The stately two-story house at the entrance to the present-day Cedarvale subdivision on Morrison Road was the home he built for his family of eight children.
From a deed registered in Cabarrus County, we know that in 1853 Robert H. Morrison sold the mineral rights on his 640 acres of land to Collett Leventhorpe of Rutherford County, North Carolina and Richard H. Northrop of Albany, New York for $5,000.
In June of 1854, Messrs. Leventhorpe and Northrop, both identified as being of Rutherford County, sold the mineral rights and mining machinery to Francis Rider of New York City for $475,000.
Mr. Rider was identified as the president of the Pioneer Mill Mining Company, “an association incorporated in pursuance of the provisions of an act of the Legislature of the State of New York” that authorized the formation of “Corporations for Manufacturing, Mining, Mechanical or Chemical purposes Passed February 17th 1848.”
I requested a copy of the incorporation papers of the Pioneer Mill Mining Company from the State Archives of New York State, but the researchers there were unable to find a record of the company.
Ebenezer Emmons served as State Geologist in North Carolina from 1851 until 1863. Dr. Emmons described the veins of gold at the Pioneer Mill Mine in an undated report, “Geological Report of the Midland Counties of North Carolina” as a fine example of veins of gold coming off a foot-wall.
An electronic copy of the Emmons report can be found online through the University of North Carolina’s Documents of the South Collection at http://docsouth.unc.edu/nc/emmonsml/emmons.html. He wrote, “In some instances the segments are so distinct that on being removed the lode seems to have run out, but on working back to the foot-wall, another segment is encountered.”
“Foot-wall” is the rock underlying a mineral deposit. The report noted that the Pioneer Mill Mine was in syenite granite.
I have heard it said that in the days of dirt roads and horse-drawn wagons, when horses’ hooves clacked along the road at the intersection of Morrison Road and Pioneer Mill Road, there was a hollow sound that led to speculation that there was an old mine shaft under the roadway.
Dr. Ebenezer Emmons wrote that the Pioneer Mill Mine was in a cluster of interesting mines for which he held great expectations, although the Pioneer Mill Mine was the only one in the cluster in operation at the time of the report.
He described it as “twelve miles east of Concord, and situated upon the eastern border of the sienitic [also spelled syenite] granite, and in a belt upon which there are numerous veins carrying both gold and copper. The vein fissure in the granite is between sixteen and seventeen feet wide. Its direction is N.70°E. The true vein stone is quartz from eight to thirty inches thick, both sides of which is bounded by the killas.”
“Killas” is a Cornish mining term for metamorphic rock strata of sedimentary origin altered by heat from intruding granite.
The Emmons report indicated that there were four veins of gold on the Robert Harvey Morrison plantation. The first vein was a mile south of the Pioneer Mill Mine. Dr. Emmons found refuse ore rich in gold around an old shaft at that vein which was in quartz interspersed with “sulphurets.”
The second vein was a mile east and resembled the first. The third was a vein of gold in combination with copper pyrites. The fourth vein was of quartz and iron pyrites in the northeast part of the plantation. All four veins generally ran northeast.
Dr. Emmons reported that the Pioneer Mill Mine ground 30-40 bushels of ore daily, although he noted that at 11 revolutions per minute, the Chilean millstones in operation were not set at the proper speed for the ore being ground.
The report listed 14 totals of bushels ranging from 38 bushels to 154 bushels and the corresponding yield in gold in dollars. (It is not known if these were weekly totals over a period of time or exactly what time frame is covered by the list.) The list totaled 1,677 bushels of ore producing $5,674 in gold. That was in mid-19th century dollars, when gold was valued at $18.93 per troy ounce.
The Pioneer Mill Mine employed 15-20 men from 18 to 20 days-a-month. The cost of operating the mine was $400 per month. Dr. Emmons noted that the mine had nearly gone under after incurring too much debt, but under a new agent who was more attentive to the machinery and who had started using mercury in the Chilean mill the mine started turning the handsome profit detailed above.
Dr. Emmons wrote that the Pioneer Mill Mine would have had truly impressive profits had it had machinery capable of grinding 100 bushels of ore per day.
The glory days of the Pioneer Mill Mine ended with the American Civil War in 1861. It took decades for our local economy to recover from the years of the War and Reconstruction. With the passage of time, it ceased to be cost effective to mine for gold in Cabarrus County.
According to the Carolina Watchman newspaper on September 17, 1891, the Pioneer Mill Mine was then owned by Mr. E.C. Black “and he is making some nice finds. He has found several large nuggets; one worth $50, another $12 and still another $37.”
Needless to say, I was thrilled to find Dr. Emmons’ report for without it we would know almost nothing about the Pioneer Mill Mine. Driving through the Pioneer Mill community today, one would never guess that 160 years ago it was a gold mining boom town.
Until my next blog post
I hope you have a good book to read. Just for fun, I’m reading Hardcore Twenty-Four, by Janet Evanovich. All the books I requested at the public library in November (or earlier) have become available to me at the same time. I have three that have come to my Kindle and one traditional book at the library. Time will tell if I’m able to get them read in the time I have allotted by the library system.
If you’re a writer, I hope you have quality writing time.
Today’s blog post is an edited local history newspaper column I wrote for the August 23, 2006 edition of Harrisburg Horizons newspaper, Harrisburg, North Carolina. Appearing in the newspaper as “Pioneer Mills: No Place for a Preacher’s Son,” it paints a picture of the Rocky River and Pioneer Mills communities in Cabarrus County in the 1870s.
Manse wasn’t ready!
The Rev. Joseph B. Mack came from Charleston, South Carolina in 1871 to be the pastor of Rocky River Presbyterian Church. When he and his family arrived, the manse the congregation was building for his family to live in was not completed.
Church members Robert Harvey Morrison and his wife, the former Mary Ann Stuart, moved their family into a tenant house and gave the new minister’s family their home in the Pioneer Mills community. This was no small sacrifice because the manse was not completed until 1873! The Morrisons’s two youngest children, an 18-year-old daughter and a 16-year-old son were still in the household, and Mr. and Mrs. Morrison were in their 50s.
The Robert Harvey Morrison home was built as early as 1846 when he inherited the land from his father. The house and its numerous out-buildings have been on the National Register of Historic Places since 1990.
In case you’re wondering
Robert Harvey Morrison was a relative of mine but not a direct ancestor. In the 1800s my part of the family didn’t live in grand houses like the one pictured. Gold was never found on the property my part of the family owned. There was a gold mine on the land that Robert Harvey Morrison inherited from his father.
Pioneer Mills was a gold-mining boom town in the early- to mid-19th century. It was apparently still a rip-roarin’ place in 1871.
Dr. William Mack’s memories in 1912
A special homecoming was held at the church on August 12, 1912. Rev. Mack’s son, Dr. William Mack, was unable to attend. He sent his regrets from New York and put some of his childhood memories on paper. Fortunately for us, his letter to homecoming master of ceremonies Mr. Morrison Caldwell was printed in the Concord newspapers the following week.
Dr. Mack wrote, “My first Rocky River recollection is of getting off the train at Harris Depot [now, Harrisburg, NC] and going in the dark to the home of Uncle Solomon Harris.” I don’t believe Dr. Mack was related to Mr. Harris. This was probably a term of endearment and respect.
He continued, “There we met Ed and ‘Little Jim’ (to distinguish him from ‘Big Jim,’ the son of Mr. McKamie Harris.) Uncle Solomon had the biggest fire-place I ever saw; it seemed as big as a barn door.
“Shortly afterwards we went to Pioneer Mills…. There… was the old Gold mine, Barnhardt’s store and McAnulty’s shoemaker shop…. While there I decided to become either a merchant or shoemaker, for Barnhardt’s store and McAnulty’s shop kindled young ambitions; better to ‘keep store’ or ‘mend shoes,’ than as a preacher’s son to be moving around from place to place.
“But Pioneer Mills was ‘no place for a preacher’s son.’ Soon we moved again; this time to the brand new brick parsonage, close by the church. We used to go to church in a big closed carriage drawn by two mules; now, every Sunday, we walked to church, going down a steep hill, across a branch, and through the grove to the famous old house of worship.”
Dr. Mack’s letter also read, “Those were happy years; happy in springtime with its apple blossoms, song birds, morning-glories and Tish McKinley’s Sassafras tea; happy in the summertime, with its blackberries and plums, its bob-whites in the wheat fields, its lightning and thunder storms, its bare-footed boys and girls, and its bitter quinine to keep off third-day chills; happy in the autumn time, with its white fields of unpicked cotton and its beautiful trees with leaves of myriad hues; and happy in the wintertime, with its snows, its big hickory back-logs, its boys in boots red-topped and toes brass-tipped, its red-cheeked girls in wraps and ‘choke rags,’ and its Christmas Holidays and turkeys.”
Dr. Mack’s colorful memories paint an idyllic picture of life in Township One in Cabarrus County in the early 1870s. I hope the children growing up here in the 21st century will have equally-as-fond memories of this place.
My sources for this blog post were the following: The Presbyterian Congregation on Rocky River, by Thomas Hugh Spence, Jr, 1954; The Concord Daily Tribune, August 16, 1912; The Concord Times, August 19, 1912; http://www.hpo.ncdcr.gov/nr/CA0498.pdf (photocopy of the National Register of Historic Places Registration Form for Robert Harvey Morrison Farm and Pioneer Mills Gold Mine); and Descendants of James & Jennet Morrison of Rocky River, by Alice Marie Morrison and Janet Sue Morrison.
Until my next blog post
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I hope you have a good book to read. If you’re a writer, I hope you have productive writing time.
On the 20th day of the 2017 A to Z Blog Challenge, the featured letter is “T.” Most people don’t enjoy reading about taxes, but today I am blogging about the 1863 Cabarrus County Tax Assessment. I can safely say that there is only one Cabarrus County in the United States, and it is located in the southern piedmont of North Carolina.
What’s so special about it?
Cabarrus County is one of the few North Carolina counties for which the 1863 Tax Assessment records exist.
It is sobering to read the pages of the 1863 Cabarrus County Tax Assessment. It is a list of every slave owner in Cabarrus County, North Carolina at that time, along with the name, age, physical condition, and monetary value of each of their slaves. I can’t imagine what it must feel like to read this tax document through African American eyes.
I was pleased to find these records in 2003 when I was compiling a list of the 1,000+ slaves and free persons of color who were members of or were baptized at Rocky River Presbyterian Church between Concord and Harrisburg in Cabarrus County prior to 1870. I was able to supplement the church’s records with these tax records for my privately printed-on-demand booklet, “Slaves and Free Blacks Known to be Associated with Rocky River Presbyterian Church Prior to 1870.”
The following is a slightly edited version of one of my local history newspaper columns published in 2006 in Harrisburg Horizons weekly newspaper. The name of my column was, “Did You Know?” The original version of the article can be found on my website at http://janetmorrisonbooks.com/1863%20tax.html.
Did You Know?
Did you know that Cabarrus County is one of the few counties in North Carolina for which the 1863 Tax Assessment records exist? It wasn’t until I inquired in Charlotte and at the State Archives in Raleigh that I learned that no such records survived for Mecklenburg County.
“What’s the big deal?” you may ask.
The Congress of the Confederate States of America passed Statute 177 on August 19, 1861, which authorized the levying of a tax to help finance the Southern states’ government and military during the American Civil War. A tax rate of fifty cents per $100 valuation was established.
Taxable property included “real estate, slaves, merchandise, stocks, securities, money, and other property.” Subsequent legislation expanded the list in April, 1863, to include agricultural products, many occupations and trades, some businesses, and income.
The Cabarrus County Board of Assessors met at the courthouse in Concord on April 9, 1863. The Board increased the values of thirteen pieces of property in District (now Township) One and then recorded the names of all taxpayers by district.
The 1863 Cabarrus Tax Assessment records list each property owner in alphabetical order by district. The districts of 1863 essentially coincide with today’s townships. There are columns for number of acres of land owned, value per acre, and total value. The river or creek on which the land lay is also indicated.
In 1863, real estate in what is now Township One (the township in which Rocky River Presbyterian Church is located) ranged in value from $6 to $400 per acre. Most land was valued in the $6 to $20 per acre range. One of the exceptions was the half acre of land owned by Howie and Johnston, mercantile business partners in Harrisburg. Although their store closed in 1858, the property was valued at $200 in 1863.
It is interesting to read about the old land values and to think how things have changed, but the most intriguing part of the 1863 Tax Assessment records for me is the list of slaves. Under each slave holder is a list of their slaves by name. The age of each slave is given, along with their value. In cases of physical or mental disability, the type of disability is listed.
Pattern in slaves’ monetary value
There is a definite pattern in how the slaves were valued. Male children were generally valued at the rate of $100 for each year of their age, while female children were valued at $50 less. Slaves less than one year old were valued at $100. Young adult female slaves were typically valued at around $1,400, while young adult male slaves were valued around $1,600. The value of a slave in his or her late 30s began to decrease.
Two slaves listed as being blacksmiths were valued at $1,800 each, which was the highest value of any slaves in Township One.
It is sobering to read the names of the slaves and to see a monetary value placed on them. As an amateur genealogist and historian, I see tremendous value in the records.
Sources I used
1863 Cabarrus County Tax Assessment List on microfilm at the Lore Local History Room, Cabarrus County Public Library, Concord, North Carolina
The Confederacy: A Guide to the Archives of the Government of the Confederate States of America, by Henry Putney Beers, 1968.
Until my next blog post
I hope you have a good book to read. (After reading one-third of Bittersweet, by Colleen McCullough, I decided I wasn’t interested enough in the story to finish the book. I’m reading The Mother’s Promise, by Sally Hepworth.)
If you are a writer, I hope you have productive writing time.
Today is the 14th day of the 2017 A to Z Blog Challenge, so the featured letter is “N.” I wrote a local history column for a weekly newspaper, Harrisburg Horizons, in Harrisburg, North Carolina for six and a half years.
My freelance “job” with the newspaper took me in many unexpected directions. One of my first columns (July 12, 2006) was titled, “Native American Projectile Points.” The following is a slightly revised version of that column. Some of the wording has been changed and all the photographs have been added to this blog post.
Do you think Harrisburg’s history began with the earliest European settlers, or even with the coming of the railroad in the 1850s? Today, I invite you to join me on a journey into prehistoric Harrisburg in the southern piedmont section of North Carolina.
Schiele Museum, Gastonia, NC
I recently made an appointment to take my collection of Indian arrowheads to Dr. Alan May, staff archaeologist at the Schiele Museum in Gastonia, NC. The first thing I learned was that I didn’t have a collection of Indian arrowheads! The proper term is “projectile point,” which includes spear points and arrowheads.
I proudly opened the box containing my small collection. Dr. May examined each piece. I held my breath and waited for him to gasp upon spying a rare and valuable piece. He did not gasp.
My collection turned out to be mundane and of no particular interest to an archaeologist; however, the insight Dr. May shared that day gave me much to think about and opened a window on prehistoric Harrisburg.
I expected Dr. May to tell me that my projectile points dated back to the 1600s or possibly a little earlier than that. I expected him to tell me that the points were typical of the Catawba or perhaps even the Cherokee. That’s not what he said.
Middle Archaic – Morrow Mountain
Two of my projectile points are called “Morrow Mountain” pieces. They are from the Middle Archaic period which ended around 3000 B.C. (or B.C.E., if you prefer.)
Middle Archaic Guilford
Two other pieces are of the “Guilford” style and also date to the Middle Archaic period when Native Americans hunted bison in North Carolina.
Several of the projectile points in my collection are “Savannah River Stemmed “ points from the Late Archaic period, 1000 to 3000 B.C. This period was cooler than Middle Archaic. Deer, rabbits, and raccoons were hunted for food.
Ancient Tool: Anvil
I was certain that Dr. May would identify one of the smooth rocks I took him as an early Native American tool. He said it was just a rock that had been smoothed by water. Another rock, which hadn’t seemed as interesting to me, turned out to be an anvil.
Some rocks I took to the museum were magnetic, which wasn’t a surprise; our red clay soil is rich in iron. One piece that appeared to be a rock was identified as slag hammered by a blacksmith. That made sense, because my father told me that there used to be a blacksmith’s shop in what is now my front yard.
The rock I hoped he would say held flecks of gold, held flecks of worthless pyrite instead. I can see why it’s called “fool’s gold.”
Dr. May recommended that I send a detailed report about my collection to the Office of State Archaeology in Raleigh. The State has a form called “North Carolina Amateur Archaeological Site Form.” Dr. May said they will pinpoint my yard on a map and keep a record of my findings.
My visit with Dr. May brought surprises, both good ones and disappointing ones. I came home knowing that 5,000 years ago as the Egyptians developed hieroglyphic writing and the darkness was first lighted by candles, Native Americans were hunting deer and bison in my yard. Wow!
That was the end of my July 12, 2006 newspaper column. For now, it’s the end of the story. When I read the column last night for the first time in many years, I realized that I never followed through with Dr. May’s recommendation that I send a detailed report to the Office of State Archaeology in Raleigh. I’ve added that report to my “to-do” list, but writing must still come first.
Until my next blog post
I hope you have a good book to read. (I’m reading a nonfiction book, In Order to Live: A North Korean Girl’s Journey to Freedom, by Yeonmi Park with Maryanne Vollers. It was published in 2015, but I’m finding it particularly interesting as I read it during rising tension between North Korea and the United States. I highly recommend it!)
If you are a writer, I hope you have productive writing time.
Did you know that a girl from the Rocky River community in Cabarrus County, North Carolina was the first person whose life was saved in the United States with the aid of the X-ray? Today’s blog post is an edited version of a local history newspaper column I wrote in 2006 for Harrisburg Horizons, a short-lived weekly newspaper. I usually blog about writing fiction, but this is an example of my nonfiction writing.
Discovery of the X-ray
Just three months after Wilhelm Conrad Roentgen of Bavaria discovered the X-ray, a scientist from Davidson, North Carolina used it in a Rocky River home to help save Ellen Harris’ life. It was a February day in 1896.
Dr. Henry Louis Smith of Davidson read about Roentgen’s discovery of the X-ray. He went to Dr. J.P. Munroe’s laboratory in the small medical school on the campus of Davidson College. The laboratory had the same equipment as that used by Mr. Roentgen.
Dr. Smith fired a bullet into the palm of a corpse’s hand. He then made a successful X-ray of the hand.
Ellen Harris Swallows Thimble
Soon thereafter, Mr. and Mrs. William Edwin Harris’ twelve-year-old daughter, Ellen, swallowed a tailor’s thimble. The open-ended thimble lodged in her throat and made it increasingly difficult for her to breathe or eat over the following days.
Area physicians did not agree on a diagnosis. Three doctors thought she coughed up the thimble and damaged her throat in the process. One doctor speculated that the thimble hurt her throat as it passed to her stomach. Only one of the five doctors consulted thought the thimble was still in Ellen’s throat.
A man in Charlotte, the largest town in the area, told Dr. Smith about Ellen’s predicament. Dr. Smith asked the man to convey to Ellen’s parents his willingness to help them.
Ellen’s frantic father and mother believed that Dr. Smith could help their daughter. Mr. Harris traveled to Davidson in a wagon (a distance of about 30 miles — perhaps more in those days) and brought Dr. Smith and his X-ray equipment to his home near Rocky River Presbyterian Church on Rocky River Road.
Mr. and Mrs. Harris placed Ellen on a sheet fashioned into a hammock. Dr. Smith set up his crude X-ray apparatus. A large and heavy battery and induction coil powered the equipment.
According to a letter that Dr. Smith wrote to Dr. Robert M. Lafferty, he crouched on the floor under the girl. After an hour’s work with a fluoroscope, he got a fleeting glimpse of the thimble in the child’s windpipe. There was no lasting image on film like in X-rays today.
Dr. Smith returned to Davidson and the Harris family set out for a hospital in Charlotte. The doctors there refused to operate on Ellen. They wanted to see exactly where the thimble rested before they made an incision.
The Charlotte surgeons wired Dr. Smith their concerns. Surgery was Ellen’s only hope for survival. Without knowing the exact location of the thimble, though, the surgeons feared they would lose their patient on the operating table.
Dr. Smith immediately brought his X-ray equipment from Davidson to the hospital. Once more, the apparatus pinpointed the location of the thimble in Ellen’s trachea. The image paved the way for the operation.
The surgeons soon discovered that Ellen’s flesh partially grew over the rusting thimble. This made the thimble’s removal difficult and challenging. The arduous two-hour surgery saved Ellen’s life and put the Rocky River community on the medical history map!
Early Medicine in Cabarrus, primary data collected by Eugenia W. Lore and edited by Jane Harris Nierenberg, 1990. (Includes newspaper articles from The Concord Tribune, November 9, 1945, and December 10, 1945.)
Open the Gate and Roam Cabarrus With Us, by Adelaide and Eugenia Lore, 1971.
The Historic Architecture of Cabarrus County, North Carolina, by Peter R. Kaplan, 1981.
Hornets’ Nest: The Story of Charlotte and Mecklenburg County, by LeGette Blythe and Charles R. Brockmann, 1961.
Until my next blog post
I hope you have a good book to read. (I finished Right Behind You, by Lisa Gardner and have started reading Chasing the North Star, by Robert Morgan.) If you are a writer, I hope you have quality writing time.